When Islamic State moved into Mosul in 2014, Omar Mohammed observed and documented everything he could, from public executions to the inner workings of the hospitals. And even though it put his life in danger, he posted many of his observations online using the handle ‘Mosul Eye’. He is now concerned that the history of the city under IS could be compromised. After the 2016 operation to drive out the caliphate, the New York Times reporter Rukmini Callimachi took nearly 16,000 documents produced during IS rule – everything from birth certificates to judicial rulings – stuffed them into bin bags, and flew them back to New York. In Mohammed’s view, the history of Iraq, and of Mosul in particular, has too often been told and controlled by outsiders.

Sam Tanenhaus, reviewing Jonathan Franzen's Freedom in the New York Times Book Review, writes: Liberals, no less than conservatives — and for that matter revolutionaries and reactionaries; in other words, all of us — believe some modes of existence are superior to others. But only the liberal, committed to a vision of harmonious communal pluralism, is unsettled by this truth. This is why a Ramsey Hill pioneer like Patty Berglund [one of Franzen's characters] will suffer torments of indecision when thinking how best to “respond when a poor person of color accused you of destroying her neighborhood.” If Tanenhaus weren't the editor of the Book Review, you'd wonder how this got past the editor.

'Bill never let his ideology interfere with his news judgment,' Howell Raines says of William Safire, the late New York Times columnist. Never? One example of Safire's news judgment being made misty by party prejudice was the tale of Mohamed Atta's visit to Prague before 11 September 2001. Atta, according to Safire, met an Iraqi secret agent in the Czech Republic, which proved a connection between al-Qaida and Saddam Hussein, and this association was therefore a reason to go to war in Iraq.